It’s 3:30 in the morning
and someone is outside chopping wood. Just one more abrupt sound in the night
to jolt me once again from a restless sleep, and I find myself staring off once
again through the mosquito netting into the darkness, wondering if I should
just stop trying to sleep. My mind is buzzing from the stimulus of strange and unpleasant
sounds and smells. Well, that and the huge mug of over-sweetened coffee I was
served just prior to bed time. As I listen to the axe finding its way in and
out of the wood, I run through the catalog of noises keeping me awake. There’s
an immature rooster in the coop outside who’s just learning how to crow. A
gecko in the rafters chirps from time to time. The dog outside, surprised by
something unseen and unheard, launches into a tirade of barks. A poorly-muffled
motorcycle makes its way down the rough and rocky drive outside the house.
Shortly after midnight, someone’s audio system kicks on. I don’t think they’re
home. So the neighborhood is being treated to a short playlist of Latin dance
tunes, playing over and over. And now someone is out chopping wood.
What am I doing here? That
question comes up from time to time in this type of work. On Sunday I left Cobán
for El Estor, a community on the banks of Lake Izabal, close to the Gulf of
Honduras. I’d gone to meet up with Brian, my coworker, as well as with two
leaders from the Sinódica, the women’s organization of the Guatemalan
Presbyterian Church. Their plan was to travel to the remote indigenous
presbyteries of Estoreño and Izabal, connect with the women there, build relationships,
and talk about potential projects and programs to better the lives of the women
in these areas. I was invited along to share some of the education projects
going on in other indigenous presbyteries. Plans and schedules are generally
goals and guidelines. They are subject to unpredictable bus schedules, weather,
and other things that come up in the course of executing one’s trip plans. In
El Estor we met briefly with the women and then attended an evening Palm Sunday
service. Clearly everyone was too tired to have a productive meeting that
night. We decided to gather the following morning.
Brian (left) and Richard (right) Together with the women following the Palm Sunday Service |
Meeting with the Estoreño Women |
Observing meetings of the
women leaders of indigenous presbyteries is often an enlightening and
encouraging experience. Our time with the leaders of the Estoreño presbiterial was
no exception. They arrive on foot or by public transportation, often with one
or more child in tow. They are always ready to greet each other and their
visitors from distant places. They work so hard in support of their families,
and yet are willing and excited about gathering with us in order to hear about
programs that could potentially improve their lives, and the lives of their
children. Each has a story worth listening to. Each has dreams they are ready
to articulate and share with both the women with whom they have worked and
struggled alongside in their faith community, as well as with these women they’ve
just met. We four travelers knew we were in sacred space and the time could not
be rushed.
Guatemalan hospitality: Richard outside our host's home |
So now we are behind schedule
and we’re starting to realize that it will be impossible to make the long trek
out and back to a very remote village in the presbytery of Izabal. We call the
pastor with the responsibility of supporting the presbiterial to explain our dilemma.
“No problem”. He assures us, “We’ll put you up in the village for the night”.
Normally, when we know we’ll be staying in a village without a hotel, we bring
along a few camping essentials to spend a somewhat comfortable night in a
church building. A camping cot and a sleeping bag can make a big difference
when ‘roughing it’ in a village. The pastor knew we were unprepared; and the
tradition of hospitality among Guatemalan indigenous people made us realize we’d
be displacing someone in order to make room for us in a house in the village.
Sinodica leader Betty (right) with Izabal presbiterial leaders |
Arriving late in the day
we were welcomed by the women leaders who insisted we rest and eat prior to
meeting together. This was a different meeting dynamic. Meeting late in the day
it was clear the women were tired and frustrated. The children were restless,
keeping the women occupied with them. Having traveled several hours from the
main road by truck, we knew we were visiting a very isolated place where the contrast
with the people from our previous meeting in levels of education, language
ability, and interest in educational programs was obvious to us. I started to
wonder if we were wasting our, as well as their time. As our meeting time
finished, several women asked me about scholarships and one asked about the
possibility of attending some of the seminary extension classes taking place in
Cobán. I could see and hear her interest, but also could detect her low energy
and a sense of futility over the possibility of her being able to fulfil that
dream.
Meeting with Izabal women. It's late, it's dark, and everyone is tired |
I’m running through these
conversations and events as the sugar and coffee continue to keep me awake with
artificial stimulation and the need for regular treks to the pit latrine. I’m
smiling as I remember the Estoreño women and the door falling off the mini bus
on the way to our next rendezvous. Still, my heart sinks a bit thinking of the
women in this village and their general lack of enthusiasm or hope. Something
startles the dog again and he launches into another round of excited barks. The
chopping stops and a voice chastises the dog. I recognize the voice of the
woman I spoke with earlier. She’s up at 3:30 chopping wood for her fire in
order to prepare breakfast for her husband as he prepares to head to the palm
plantation for the day’s work. And here I am, lying on a lumpy mattress on a
too-short bed, feeling sorry for myself for not being more effective in
communicating our project plans to this woman. “Oh Father forgive me, I had no
idea of what this woman’s life was like”. Exhaustion and overwork were mistaken
for apathy and hopelessness. I had been blessed by a glimpse into one person’s
life and have been restored and resurrected. Come Easter Sunday! I’ve a new
perspective of a lifelong holiday.
The blessings of the
resurrection to you all!
Debbie and Richard Welch
PC(USA) Mission
Co-workers, Guatemala
Support us (Securely online)
This particular snapshot is poignant in the tension of hope vs. hopelessness. How do we reconcile such differences in reality and dreams?
ReplyDelete